Resurrection — Apparent Contradictions & Conclusion

Visitors

Who visited the tomb?

Accounts: Mark — several women (Mk 16:1); Matthew — Mary Magdalene and “the other Mary” (Mt 28:1); Luke — a larger group (Lk 24:10); John — focuses on Mary Magdalene (Jn 20:1).

Reading: Authors emphasize different witnesses; accounts are selective rather than exhaustive.

Timing

When did they arrive?

Accounts: “After sunrise” (Mk 16:2), “toward the dawn” (Mt 28:1), “at early dawn” (Lk 24:1), “while it was still dark” (Jn 20:1).

Reading: Variations reflect different vantage points during the same early-morning window.

Guards

Were there guards?

Accounts: Matthew mentions guards (Mt 27:62–66; 28:11–15); others do not.

Reading: The omission in other Gospels doesn’t contradict Matthew; each writer selects details for theological aims.

Messengers

How many angels?

Accounts: One angel (Mk 16:5); two angels (Jn 20:12; Lk 24:4).

Reading: Reporting one does not deny the presence of two; emphasis differs by narrator.

Response

What did the women do with the news?

Accounts: Mark — fear and silence initially (Mk 16:8); Matthew/Luke — report to disciples (Mt 28:8; Lk 24:9–11); John — Mary remains at the tomb and meets Jesus (Jn 20:11–18).

Reading: A plausible sequence includes initial fear followed by eventual reporting.

Conclusion

Conclusion & Further Reading

Different emphases and levels of detail among the Gospel writers create apparent discrepancies, but they can be coherently read together. Selectivity, compression, and vantage point explain many differences without undermining the core proclamation: Jesus is risen.

Your concluding summary: Jesus’ teachings are clear: He is the Son of God who died in our place to pay the penalty for our sins. Therefore, we are to live as Jesus lived, humbly serving others, relying on the Holy Spirit for guidance. Jesus’ promises are true, and the New Testament accounts can be trusted.